Papal Easter Message 2010رسالة
قداسة البابا لعيد القيامة
المجيد
Papal Message
His
Holiness Pope Shenouda III
Pope of
Alexandria
and Patriarch of the See of St. Mark
Feast of Easter April 4th,
2010
My beloved sons in the lands
of immigration, priests and congregation.
Peace and grace from Our Lord,
hoping that God may bless your lives and sanctify them and may every work
that you do be successful.We thank God Who granted us to
complete this Holy Pascha in peace and has brought us to the joys of His
Resurrection. Our joy is not merely the joy of the Feast after ending the
fast. Our joy however, is a spiritual joy, as the apostle said, "Rejoice in
the Lord always. Again I will say, rejoice." (Philippians 4:4)
I wish that you meditate well on this phrase
and practice rejoicing in the Lord and on how it should be. We rejoice in
the presence of the Lord with us during this period, to strengthen our faith
and to speak to us about matters pertaining to the Kingdom
of
God
(Acts 1:3). He gives us the feeling that He is with us all the days and to
the end of the age. (Matthew 28:20)
These are the feelings of the holy fifty days
after the Resurrection. Do we have such joy and contemplate on its reasons
as a principle for these fifty days, focusing all our thoughts on matters
pertaining to the Kingdom
of
God?
Do we examine what are these matters and how to live by them?
I hear so often some people,
whilst being perplexed asking me, how can we keep our spirituality during
these fifty days when we have been deprived from fasting and prostrations
during these days and also from the liturgies that begin in the afternoon
and end at sunset? Whereas some say more than that, how can we overcome
lukewarmness during these days? Here I say to you that every season has its
own spiritual nature. Fasting and prostrations were the nature of the Great
Lent. However, there are other spiritual means for the holy fifty days. What
are they?
In the period of the fifty
days, the focus is on prayer, spiritual reading, contemplation, praising and
hymns, deep spiritual meetings, exercises of repentance and spiritual
growth. This is what each individual as well as those who are responsible
for the ministry should be concerned with. It is inevitable to present
spiritual nourishment to take place of the fast. Spiritual nourishment was
the aim and the means of the fast, "Every word that proceeds from the mouth
of God." (Matthew 4:4) If fasting includes self control and strong will, we
should continue in these two virtues with various and many exercises.
With respect to food, it is
not appropriate to lose control when breaking the fast. We should eat with
self-control and not with gluttony. We should not be like those who after
breaking the fast cause upset to their stomachs, or those who destroy and
lose all of the benefits of the virtues of fasting without wisdom or
discernment by the way they eat. One of the exercises of self-control during
the fifty days after Lent, is lack of eating between meals. It is a useful
spiritual exercise, as it is at the same time useful for the health of the
body. Whereas this may be difficult for some with respect to the many visits
and banquets that they attend and host, this can be minimized by lack of
eating as much as we can between meals, except when necessary.
We do not fast during the fifty days after
Lent according to the saying of the Lord, "can the friends of the bridegroom
fast while the bridegroom is with them?" (Mark
2:19)
The reason therefore, is our feeling of the Lord’s presence with us or our
presence with Him. This will take place through the continuity of prayer or
through the remembrance of the Lord.
Through this, the fifty-day
period after Lent is a period of prayer, contemplation and our feeling of
being in the presence of the Lord, as were the disciples after the
Resurrection. "Speaking to one another in psalms and hymns and spiritual
songs, singing and making melody in your heart to the Lord." (Ephesians
5:19; Colossians 3:16) It is a period in which praising increases. There is
no doubt that this also agrees with the saying of Saint James the apostle
who said, "Is anyone cheerful? Let him sing psalms." (James 5:13) Some
beneficial spiritual exercises are memorizing psalms and parts of praise and
using them as an opportunity for contemplation, in order for them to
originate from the heart as prayer. That is why the apostle repeats the
phrase, "singing in your heart to the Lord" "making melody in your heart to
the Lord."
May the Lord grant it to be a
period of spiritual joy for you my beloved, in which you rejoice in the Lord
and to make the Lord rejoice by your pure lives that are filled with God’s
love. Hence, the period of these fifty days was also a period of repentance,
since by repentance heaven and earth rejoice according to the Lord’s saying,
"There will be more joy in heaven over one sinner who repents." (Luke 15:7)
How much more so if he also grows in grace.
Therefore, be a source of joy
to God, His angels and to heaven. Be also a source of joy for us when we
hear about your righteous life, your growth in grace, ministry and in every
good work. The Lord be with you and wishing you a happy Feast of the
Resurrection.